Saturday, 7 May 2016

Saturday Evenings: Stay In, Sit Up and Switch On

At the end of this post I might lose or win a few readers and fellow bloggers. But honesty has always been my policy when writing online. And if that ruffles a few feathers, so be it. As long as I write with a modicum of decency and respect, I would like to believe that people will react in a similar fashion. After all, I try not to be black and white (pun not intended, and you will see why I mention this later on) about the political or social issues I write about on my blog.

There has been a controversial subject that has been burning inside me for many years. It reached a climax about a decade ago when a former colleague of mine greeted me one day in the office with the words: “Yo, whassup, my Cuban n…a!” I refuse to spell out the entire word out of consideration for those readers who will take umbrage at what I believe to be an offensive term. But you will probably guess what the word is.

My colleague was surprised at my swift and admonishing reaction. I was concise, precise and to the point. Under no circumstances was he to use the “N” when talking to me again.

That was about ten years ago. I had similar feelings recently when I saw and heard Larry Wilmore refer to outgoing president Barack Obama as “my n…a” (notice the ending. The “a” is meant to soften the effect as opposed to the traditional “er”).
I mentioned honesty in my opening paragraph and if I am being honest I have to admit that I had no idea who Larry Wilmore was until I watched the clip of the White House Correspondents’ Dinner. Then, again, US viewers might not know who Graham Norton is. Still, ignorance of Larry Wilmore's media relevance  does not lessen the impact of his words.

There was an immediate backlash against the comedian. Some of it was justified, some was not. Responses varied from well –informed ones to ill-thought and poorly-articulated ones. Sadly, lost in the midst of this debate was the primary reason why Mr Wilmore’s colloquial phrase caused such a stink: the history, the (mis)use and the (re)appropriation of the “N” word. 


What did you call the president again?

Based on my completely unreliable and unscientific research of no more than a dozen acquaintances, friends and work colleagues, I can say that many black Britons feel uncomfortable with the use of “N” word. Not all, though, young people do not think much of it and do pepper their conversations liberally with the term. You could say that there is a generational divide but Larry Wilmore is no spring chicken. What made him use a word that his ancestors heard, possibly preceded by the “f” word, before they were lynched?

That has always been factor number one in my decision to accept this term: history. You don’t need to be born in the States to know that there is a long history of murders, beatings and punishment inflicted on black people. That the “N” word came to signify inferiority simply rubbed salt in the open wound. That a whole political, economic and social system was erected on the back of this racist notion of black people’s inferiority reaffirms my conviction that use of the “N” word is never justified. Even if it is uttered by a black comedian to a black president.

And yet…

English is not my mother tongue. I may have studied it, mastered it and taught it at some point, but it is not the lexicon I grew up with. Occasionally this makes me feel like an usurper. So, when English-speaking black people talk about (re)appropriating an erstwhile offensive term, I know I must sit up and listen to them. Even if I disagree with them, it is still their language. All I can ask for is not to be the recipient of such hurtful term.

And hurtful it is. The “N” word is not just a product of language but also a phenomenon. A misleading phenomenon, in my opinion. Why? Because it presents black people, especially men, as rap-loving, basketball-playing, slow-hung-jeans-underwear-showing, swagger-boasting “bros”. In the process this word strips the black person of their identity. In fact, it does not even let them carve out their own identity, whatever this might be. It divides black men into the same two camps white colonisers divided our ancestors all those centuries ago: house Negroes and field slaves. The former were the docile, butt-kissing servants, the latter were the fiery, law-breaking firebrands. This division was wrong then and it is still wrong now. Having street cred is not and should never be seen as a substitute for good education and high aspirations. It is not an either/or world, but a both/and one. You can be streetwise and a university graduate.

Larry Wilmore referring to Obama as my “n…a” was incorrect. The setting, the occasion, the audience, everything conspired against him. This makes me think that really and truly there is never a good moment to utter this highly emotionally-charged, controversial word, whether it be in hip-hop or slam poetry, whether it be a white rapper saying it or Common. I do apologise to my Anglophone readers and fellow bloggers for treading on your toes. After all, it is your language. However, I love English as much as I love my mother tongue, Spanish. I am aware that there is a process of reclaiming terms that have hitherto been considered demeaning. I hope the “N” word is never claimed back. There is no “back” to claim. The murders, beatings and punishment will always be there as reminders of the true meaning of the word. You do not need a Cuban to tell you that.



© 2016

Next Post: “London, my London”, to be published on Wednesday 11th May at 6pm (GMT)

Wednesday, 4 May 2016

Urban Diary

“No, there’s no blue plaque here.”

“Unbelievable. He lived here, as I understand.”

“Well, nope. No blue plaque. Maybe one day…”

Maybe one day, I repeat to myself. Maybe one day… Have I got the energy to start a blue-plaque campaign to honour and celebrate the life and work of one of Cuba’s foremost writers? One who made London his residence for decades?

I have come out of Gloucester Road tube station, looking for number 53 on the street of the same name. A slant of late afternoon sunshine slides down the white-washed columns in this well-off part of southwest London. I am on my way to the Goethe Institut to watch the premiere of “Victoria”, but first, I need to catch at least a glimpse of what I believe to have been the house of the late Cuban writer Guillermo Cabrera Infante.

I find it easily, sandwiched inconspicuously by terraced houses on either side. I want to take a photo of it but realise that the owner has arrived at the same time. Only one of us is the intruder and after a short Q&A regarding the non-existent blue plaque, I turn around to resume my walk. Not, though, without first stealing a photographic moment. After all, I convince myself, it is what Cabrera Infante would have wanted.

The Gibara-born man who fell for Havana and its charms as a twelve-year-old would have approved of my small transgression. He built an outstanding literary career on writing about the myriad characters who challenged the status quo, whether before or after Fidel. His best-known work, Tres Tristes Tigres (literally, Three Sad Tigers, after a famous Spanish tongue-twister) was a homage to Havana’s night life. Drunkards, drug-addicts, prostitutes, pimps, artist and politicians filled up its pages.  It is only fitting that I have stopped outside his former abode as dusk envelops me and a magenta-tinted sunset magically furnishes London. The shadows grow longer. I want to explain to the owner of the house that the man who lived here, at 53 Gloucester Road, was often compared to James Joyce (TTT was at some point called Cuba’s answer to Ulysses) and yet I have always found that comparison misleading. Joyce focused on diurnal Dublin, whereas Cabrera Infante centred on Havana at night.

I tramp down Exhibition Road recalling what appealed to me best about Tres Tristes Tigres. It was not just the plot, or lack of it thereof, or the seductive atmosphere of the bars and cabarets Cabrera Infante’s characters frequent. It was, above all, the author’s tribute to language, to the beautiful and often misunderstood - occasionally ridiculed – Cuban vernacular.

With the fast-disappearing sun behind me I ask myself again the question: have I got the energy for a blue-plaque campaign? Maybe one day, maybe, one day…



© 2016

Next Post: “Saturday Evenings: Stay In, Sit Up and Switch On”, to be published on Saturday7th May at 6pm (GMT)

LinkWithin

Related Posts Plugin for WordPress, Blogger...