Wednesday, 26 February 2014

Living in a Multilingual World (The One About MLE)

Michael Rosen is an acclaimed British author who has written countless books for children and adults. Whilst not familiar with the latter that much, I am well acquainted with the former. We’re Going on a Bear Hunt, Sonsense Nogs and Tea in the Sugar Bowl, Potato in My Shoe are some of the titles I have read over the years. Michael’s imagination knows no limits.

That is why I was really looking forward to reading his contribution to Radio 2 and the New Statesman’s What Makes Us Human series. The name might ring some bells to some of you as, back in the summer when I was away from my blog, I uploaded a couple of articles from the series. Mr Rosen did not disappoint me. His essay was on history and what he called the “paradox” of it. Like his monthly “letters” to Michael Gove, our education secretary, his column was thought-provoking as well.

Reading Rosen’s wonderfully crafted write-up led me also down a path I had not considered before. On musing over what history represents for humans (I’m the bloke scurrying about trying to find out stuff to do with my great-grandparents or great-uncles and aunts. More history. Or I’m the bloke wondering why British people say “I’ve got” and Americans say “I’ve gotten”) Michael reminded me of the role language has played in the making of our history. As part of our human culture, regardless of nationality, gender, class or race, language is a key element of our identity. No two human beings speak the same way, have the same inflection or even pronounce words the same way. The current rising-intonation-at-the-end-of-affirmative-sentences epidemic sweeping the UK teenage population might mortify some, but, believe you me, these adolescents still sound British, as opposed to Australian.

Recently I have been hearing more and more people talking about the correct way we ought to speak English. Or rather, about the incorrect ways some people speak it. More specifically, there are self-appointed guardians of the English language who are terrified of a new phenomenon: the linguistic melting pot. We all know about the melting pot. New York is one, so is London and Paris does not lag behind. It is the confluence of different nationalities and races in one place. It is what makes an ordinary, run-of-the-mill city a metropolis all of a sudden. Language is a logical part of this process. So far, though, linguistic contributions had remained in the periphery with the host nation being able to fend off (unintentionally) most advances. Think of the RP accent that dominated the BBC for so many years. But the landscape has changed dramatically in the last decade or so. Regional intonations are frequently heard now on both radio and television. What could have been thought of niche accents years ago, are taking on a more prominent role nowadays, if not on mainstream media, at least amongst the youth. It is this last group that is calling the shots. They are changing the rhythm with which English is spoken, stressing syllables that are normally unstressed.

Without wanting to come across as a fence-sitter, I understand both camps. Those who criticise the expansion of what’s come to be known as Multicultural London English (although it’s not a phenomenon that only takes place in the British capital) might be striving for a linguistic structure that is easily accessible to all and perfectly understandable. I can sympathise with that feeling. As a non-native speaker, I find my language resources wanting when faced with a regional dialect or a slang-ridden sentence. Even those born and bred in English-speaking countries sometimes struggle with certain speech patterns. The desire for a linguistic level playing field is, thus, justified. Besides, with a job market getting narrower by the day, people need to show as many skills as possible. In order to do this, they have to be able to be fluent, confident speakers. Someone who ends her/his sentences with “innit?” is not going to get very far, no matter how much we protest and say that experience and the ability to perform the role efficiently is what counts.

However, that would be almost like denying the evolution of language. To me that would be as if the creationist movement suddenly took control of the way we spoke and built its own Royal Academy of the English Language. God made us this way and this is the way we ought to speak forever and ever. Again, I turn to Michael Rosen for a beautiful reflection on history: People all around us sing songs, tell stories of what’s happened to them, talk about their parents and grandparents, where they used to live. We remember some of this, and somehow it all becomes us. Becomes us. That is what happens to language, too. It becomes us. We become it. When we sing “Old pirates, yes, they rob I; Sold I to the merchant ships”, we forget about the objective case of “I” and lose ourselves in the message of redemption the song conveys. I say “ourselves”, I can’t vouch for you, but I do. When I talk to older people in my barrio who have lived in it for so long they can’t remember any longer, they tell me tales of exodus, of Cockneys migrating to Essex and Poles, Somalis and Turks replacing them. Whether the self-appointed guardians of the English language like it or not, this influx has an impact. On our lifestyle, our habits, our culture and, of course, it has a deep impact on our language. I have no other option but to (willingly) embrace it. Will you, too?

© 2014

Next Post; “Sunday Mornings: Coffee, Reflections and Music”, to be published on Sunday 2nd March at 10am (GMT)

Sunday, 23 February 2014

Sunday Mornings: Coffee, Reflections and Music

What to do about the poor? There they are, ignoring the bailiffs knocking on the door, soon to kick it in. Enjoying their cold showers (that’s not a euphemism, by the way). Enjoying? What do you mean “enjoying”? Nobody enjoys cold showers in January! Haven’t they ever heard of warm water running smoothly down your body on a chilly winter morning? Ah, they can’t put the water heater on. Can’t afford it. All right, then. OK, how about this, how about all that greasy food they put in their fat bodies? It’s a disgrace. Oh, comfort food, you say, cheap food, you say, whatever is available, you say, from the local food bank, you say. Whatever. Whenever. Wherever.

What is poverty? Or rather, what isn’t? The latter is less difficult to define than the former. It surely isn’t yet another banker or CEO pocketing another billion-pound bonus.

I have realised in my many years living on planet Earth as a fully functional human being that in order to attain a degree of normality certain social groups must be occasionally demonised. The way it works is as follows: we create a problem, then, we come up with a scapegoat, or scapegoats, to masquerade the problem we can no longer solve. But the problem doesn’t go away, in fact, the problem comes back at us as strong as the urine that damps our clothes when we take a leak against the wind. But instead of acknowledging the problem (pissing against the wind, or the micturition dilemma to put it more politely) and our role in it, we look for another patsy to blame. All the time with our clothes reeking of urine.

Let’s establish a fact first of all: nobody wants to be poor. I have never met a single person in my entire life whose main aspiration is to live below the breadline. The opposite? Yes. All you need to do is turn your telly on and almost every channel on both terrestrial and satellite television will have its own “reality” show where contestants compete against each other to win a prize that will make them instantly rich. Or at least recognisable, which is a way to become famous and therefore rich. But poor? There is no programme called How to Become Poor and Be Really Good at It (although Channel 4 might already be working on it). Which means that poverty can be caused by many factors: redundancy (voluntary or not), learnt culture (born into a household where dependency on state handouts is chronic), loss of an industry upon which a whole region relies, i.e., mining. The list goes on. Why, then, the vilification of the poor as if deprivation could be explained by one single element?

I have a theory. I think that one of the reasons is classism. Throughout history different groups have been maligned for various reasons: blacks, Jews, Arabs, women, you name it. But in the case of the poor disapproval of their status and lifestyle has been constant. Why? Because the poor are a reminder of the flaws in our society, especially in the so-called developed world.  In developing nations, like Cuba, my country of birth, the existence of poor people is not a welcome sight, but it is understandable. After all we are “developing” as a country. Plus, the Cuban government can always be trusted to blame the US embargo for this situation, even if the big shots have never had to put up with hardship. But in the case of western polities, the poor are a stain that refuses to go away. They are that class with which the middle and upper classes have to contend every day even if they don’t share the same postcode. It doesn’t matter whether you sit on the left or on the right of the political spectrum. Whilst you might think twice about using inappropriate language when discussing race or sexual orientation nowadays out of political correctness, when it comes to the poor, anything and everything goes. Those of a blue-tinted hue (conservative, for those not au fait with British politics) condemn poor people and label them as lazy, good-for-nothing and scroungers. If only they got off their fat backsides and look for work! The red side (Labour) doesn’t fare better. It is constantly chasing the middle ground and therefore cannot make up its mind as to what to do with those who have fallen on hard times. When the liberal, progressive, forward-thinking brigade opens its collective mouth to talk about the poor what comes out is usually draped in condescension.

What to do with the poor, then? Well, the question is, what to do with them when they finally break through? When they come off benefits and find their own feet (again, for some). I tell you what, they still get a kicking.

The poor: damn if you do, damn if you don't
Enter Jack Monroe, the doyenne of one of the better blogs around, A Girl CalledJack. Ms Monroe is a dynamic, clever and feisty woman who, as a single mother of one, has unintentionally incurred the wrath of the rightwing press. All because she has dared to raise her head above the parapet and bring a much-needed empirical angle to the discussion about the welfare state. Oh, and she’s a lesbian with lots of tattoos.

When Jack writes about being on the dole she does not use figures or statistics. She lets readers know exactly what she had to go through when her housing benefit payments were delayed, leaving her in arrears. Monroe’s life is not the “Benefits Fantasy Island” parliamentarians debate about in Westminster, where apparently all claimants wear the latest Nikes and have Samsung 32-inch LED televisions in their living rooms. Hers is the real face of poverty in Britain in the 21st century.

I do not deny that some people abuse the welfare system. Sadly they give a bad reputation to those who really need it, but we have to accept the fact that fraudsters do exist. That is why we need the likes of Jack Monroe to tell us about her experience of watching her son eating the only food available in the house whilst she went hungry. We hear too much about the person who cheats the system of a few hundred pounds but less of the many claimants who can’t even make ends meet because they lack the ends.

To carry on with Jack, her blog was picked up by a few media outlets and before she knew it she had a column in TheGuardian and was fronting a Sainsbury’s ad. You would have thought that the rightwing media would have been happy with how her life turned out. After all, she got on her bike and found work! No more feckless and unemployed Ms Monroe but a proper full-time employee contributing, through her taxes, to the safety net from which she had benefited. She was still a tattooed, lesbian single mother, though. Oh, well, you can’t please everybody all the time, can you?

So, was the rightwing media happy? Hell, no!

The Daily Mail has been at the vanguard of the onslaught against Jack Monroe in the form of Bigot-in-Chief Richard Littlejohn. Jack’s problem apparently is that she talks. And she doesn’t just talk, but she talks, articulately, about problems this government would rather people forget about. Like, for instance, how over 5,000 people have been treated for malnutrition in the past year in the UK. Jack’s problem (in the eyes of The Mail and other reactionary newspapers) is that, although she belongs to the underclass, she’s dared to rise above her station. Monroe is expressing opinions to which her ilk is not normally entitled. In the eyes of the rightwing media this is a mortal sin.

There is, however, another side to this coin. Welcome as it is that Jack Monroe has made The Guardian, The Independent and The Daily Mirror her natural home, one - unintentional - reason for her acceptance is the existence of a different type of snobbery against poor people, this time from the well-meaning left. Monroe ticks all the boxes that would rile the average The Daily Mail reader: "lefty, liberal, lezzer cook" (her words) . (We) Guardian devotees love this. There is nothing we enjoy more than putting one over The Daily Hate. But scratch the surface and I know that many of my fellow Guardianistas would not be seen dead in their local sink estate talking to the heavily-tattooed bloke, hoodie up, staffs let loose in the park terrorising families, smoking a roll-up and expressing himself in monosyllables with the f-word cameoing in almost every short sentence. That is also the face of poverty in Britain. Unfortunately it does not come accompanied by toasted pitta bread topped with chunks of fried sardine and a runny egg.

Jack is not to blame for this state of affairs. She is doing a sterling job. She is not only a brilliant cook (I will be nicking one of her recipes for my food and music section soon), but also a much-needed feminist model in times when most girls look at Rihanna and Beyoncé as women to emulate. To me the issue remains the same: what do we do about the poor? Answers on a postcard, please.

© 2014

Photo taken from The Guardian

Next Post: “Living in a Multilingual World”, to be published on Wednesday26th February at 11:59pm (GMT)


LinkWithin

Related Posts Plugin for WordPress, Blogger...